Buddhism and the Virtues - Oxford HandbooksLR Six perfections 01 download. LR Six perfections 02 download. The six far-reaching attitudes are the six practices that we engage in because we want to attain enlightenment for the benefit of others. First, we generate this altruistic intention to attain enlightenment. Then, to be able to actualize it, to be able to purify our mind and develop our good qualities, according to the sutra path, these are the six things that we must do. In Sanskrit, the term is the six paramitas—sometimes it is translated as the six perfections.
A bodhisattva is a being whose life-energy is directed toward awakening for the benefit of all. Our bodhisattva nature, however, is often obscured and underdeveloped. Zen practice is fundamentally about how to support our nature as bodhisattvas. Traditionally, six interlocking practices, called the Paramitas, or Perfections, are seen as the path of a bodhisattva. These six are generosity, ethical discipline, patience, enthusiastic effort, meditative stabilization, and transcendental wisdom. This course will explore how the bodhisattva path is cultivated through the six paramitas. We will study just what each of the paramitas refers to, both conceptually and in terms of practice.
In classical Mahayana Buddhism, the “six perfections—pāramitā—define the these six dimensions of character and the kinds of self‐cultivation that Buddhists .
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Overview of the six far-reaching attitudes
The Six Paramitas
Buddhism originated in ancient India as a Sramana tradition sometime between the 6th and 4th centuries BCE, spreading through much of Asia. Most Buddhist traditions share the goal of overcoming suffering and the cycle of death and rebirth , either by the attainment of Nirvana or through the path of Buddhahood. Vajrayana , a body of teachings attributed to Indian adepts , may be viewed as a separate branch or as an aspect of Mahayana Buddhism. The details of Buddha's life are mentioned in many Early Buddhist Texts but are inconsistent, and his social background and life details are difficult to prove, the precise dates uncertain. According to the Buddhist sutras, Gautama was moved by the innate suffering of humanity and its endless repetition due to rebirth.